In both cases, Witherington argues, there is ironically the same problem - a straightforward, simplistic approach to scripture that neglects fundamental issues that arise in the study of any piece of literature (religious including). In both cases, there is a neglect of the complexity of scripture, with both groups forgetting that texts can and should primarily be understood as they were meant to be understood - eg: we should not be reading a comic strip as if the statements within where academic literature.
For example, liberal theologians often have an issue with the chronological differences between the four gospels - forgetting that biographies written 2000 years ago were not seeking to establish historical chronicity or accuracy, but rather sought to demonstrate and describe a persons life in particular themes. In essense - biography is different from history (especially ancient biogrpahy and ancient history).
Witherington spends much of the book look at specific issues and case studies - for example household regulations found within colossians and whether Paul is inadvertently promoting slavery and patriarchal systems, and discussing how a surface interpretation of the text will not suffice to do justice to it and the theology drawn from it. He also devotes 1/4 of the entire book to a QnA section, where he answers some of the most common questions he receives from the general public about the bible.
This book probably underachieves - it is entitled "rethinking the theology of the bible", but in reality Witherington does little more than to put forth a solid, well thought out argument for the proper and careful exegesis of scripture and its application to Christian life. His arguments are nothing groundbreaking, and would be what you expect from any reasonable book on hermeneutics.
Where it does shine, however, is the (rather slim) chapter on postmodernism - and a brief commentary on self proclaimed postmodern christians, such as Brian Mclaren, Rob Bell and Dan Miller. In this, he effectively argues that they aren't true postmodernists, demonstrating that Christians, both professional and lay, often have a misconception of what true postmodernism is, and how it impacts the way we read scripture. Alas, this chapter is rather short.
Here it is from koorong.com.au
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